Fordham University. Marriage and Sexuality in Medieval and Early Modern Iberia . Edited. Eukene Lacarra Lanz. New York: Roudedge, Pp. xvi + found: E-mail message from Harvard College Library, Dec. 1, (we received a gift of a book with a handwritten appeal to link the author’s current name. Results 1 – 6 of 6 Discover Book Depository’s huge selection of Eukene-Lacarra-Lanz books online . Free delivery worldwide on over 19 million titles.
|Published (Last):||21 December 2008|
|PDF File Size:||13.89 Mb|
|ePub File Size:||5.94 Mb|
|Price:||Free* [*Free Regsitration Required]|
The betrothal was performed by a promise of future marriage por palabras de futuro Alfonso X, Partida, IV.
Marriage and Sexuality in Medieval and Early Modern Iberia
Ethics of Life Katarzyna Beilin. That was true whether the woman was a euknee or not, and whether the transaction was private or public. Amazon Drive Cloud storage from Amazon. In Toledo there were two such houses. Please try your request again later. Osabanotes that in Juan de Arbolancha, a resident of Bilbao, petitioned the city council to build housing for the prostitutes outside of the city limits.
Church Views on Concubinage and Prostitution up to the Fifteenth Century Irish, Anglo-Saxon, and Frankish penitentials were concerned with overt sexual unions of the clergy and advised them against cohabitation with women other than their mothers or sisters or other women beyond suspicion. Log In Sign Up. Amazon Inspire Digital Educational Resources. Lahz contrast with the late attention and relative leniency the Irish, Anglo-Saxon, and Frankish penitentials gave to prostitution, the Council of Elvira prescribed perpetual excommunication to all who practiced it lenonocinium.
In cases in which the promise of future marriage had not been made public, and deception followed, litigation generally resulted in an economic settlement aimed at providing the woman with a dowry for an honest marriage Barahona Withoutabox Submit to Film Festivals.
With these actions women, consciously or not, contributed to undermining the foundations of the moral discourse that attempted to justify their classification and reinforced the arbitrary nature of the labels society was so eager to impose upon them.
They opened in the morning, though during the evenings there was more activity, and they closed at night. Hubert Penitential in a canon entitled De meretricibus prescribing penances of three and seven years, respectively, for laymen and monks who consorted with prostitutes. Fuero Juzgo sets unambiguous penalties of flogging and banishing. The most striking similarity is that all codes reflect the distinction between prostitutes and wayward women.
The brothel in Madrid went through a similar situation. Alfonso X considered it the basis for legalizing concubinage Partidas, IV. Seville is a good case in point. Married men, priests, Jews, and Muslims could not visit the prostitutes. The bishops who attended the council considered sexual sins extraordinarily dangerous, especially when committed by women. Most often, however, town authorities requested and were granted royal permission to found public brothels, which proliferated throughout the land in the last two decades of the fifteenth century Menjot She could also charge him for engendering him a child.
Please try eukens request again later. Amazon Music Stream millions of songs. Amazon Eukeene Stream millions of songs. They supported also the gains made by brothel keepers, claiming that they were licit because prostitutes needed to be watched, protected, and kept in good health, for their own good, the well-being of their clients, and social order.
See also note Prostitution is included in the chapter entitled On various fornications De diuersis fornicationibus: Agresiones sexuales en la Castilla Medieval. VIPartidas IV. Legal codes tried to quantify it, but quantification proved impracticable. They made a sharp distinction between prostitution and mere concubinage based on the presence of marital affection and on the absence of promiscuity.
Marriage and Sexuality in Medieval and Early Modern Iberia : Eukene Lacarra Lanz :
The first house for repentant prostitutes casa de las arrepentidas was founded in Valencia in The confusion reached its greatest proportions when all women covered themselves up in such a way that they could not be recognized, as happened in Murcia.
Secular authorities saw it as their duty to protect social order and public morality, and they directed their actions toward controlling the social unrest occasioned by crimes, quarrels, and uprisings. The documents rarely shed light on the time the couple lived together, but they usually provided the conditions for separation. The crown received the derecho de perdices tribute as well as a third of the fines exacted from prostitutes for their crimes and misdemeanors. As already mentioned, concubinage with a married person was also forbidden.
It required two basic steps Lacarra, the betrothal and the formalized marriage in the Church. Even the Church treated it lightly. Universidade de Santiago de Compostela, Presumably, legal prostitution would prevent staining the honor of many honorable men whose wives and daughters might otherwise fall prey to the seductions of evil bawds, and would ensure social order by avoiding many violent crimes caused by the desire to take revenge to cleanse the stained family honor.
We lack information about profits in small towns.
Eukene Lacarra Lacarra Lanz [WorldCat Entities]
This fall in prices was even more drastic if we consider that inflation eukenw rampant at the time. Juan denied being a cleric but admitted to living and sleeping with Leonor.
Each prostitute lived in a botica. Many of the above are causes that together might have contributed to the abolition of prostitution. Later he obtained a royal privilege privilegio real to that effect from the Catholic kings.